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Petition to the General Conference, 2004, In accordance with the instructions for preparation of petitions, PAGE NUMBER: Page 1 of 6 SUGGESTED TITLE/SUBJECT MATTER: Taking Liberties: On the Stifling of Dissent PETITION CONCERNS: New Resolution FINANACIAL IMPLICATIONS: None PETITION TEXT: Taking Liberties: On the Stifling of Dissent The Social Principles affirm, “We hold governments responsible for the protection of the rights of the people.” (Para. 164A) Yet governments often use war time and/or perceived threats to national security to justify restrictions on civil rights, immigrant rights, and the right to express political dissent. In ancient Egypt, Pharaoh appealed to a mixture of patriotic loyalty and national security fears to justify the repression of immigrants, “Come let us deal shrewdly with them, or they will…in the event of war, join our enemies and fight against us and escape from the land.” (Exodus 1:10) The prophet Jeremiah, like many of the other biblical prophets, voiced his dissent to the unjust practices of his government during war. The powers-that-be repeatedly condemned Jeremiah, charging him with ‘desertion’ (Jer. 37:13-15). The prophets invariably faced beatings, imprisonment, and death threats for their political dissent in times of national crisis. See I Kings 22:13-27, Jeremiah 20:10; 26:11; 37:13-18; 38:4; Psalm 120. The combination of restrictive government measures with appeals to unquestioning patriotic loyalty often foster a climate of mounting intolerance and repression against foreigners and any who voice peaceful political dissent. In early 2003, for instance, a man in Albany, New York was arrested in a shopping mall for refusing to remove a shirt with the words “Peace on Earth” which he had just purchased from a shop in the same mall. While the charges were later dripped an intolerant climate hostile to any peaceful dissent was reinforced. The early church often faced beatings, imprisonment, and death for their religious and political dissent. The early church as a religious minority was frequently accused of being a political opposition group that must be suppressed. See Acts 6:11 on charges brought against Stephen. In Acts 17 early Christians are accused, “They are all acting contrary to the decrees of the emperor” (17:7). Yet in the midst of repression, Paul affirms the important of due process respect for civil liberties. He insists that government officials acknowledge their own human rights violations: :”They have beaten us in public, uncondemned, men who are Roman citizens…and now are they going to discharge us in secret? Certainly not! Let them come and take us out themselves.’ So they came and apologized to them.” (Acts 16:37, 39) The recent US-led ‘war on terrorism,’ the USA PATRIOT Act (“Uniting and Strengthening America by Providing Appropriate Tools Required to Intercept and Obstruct Terrorism”) legislation, the creation of military tribunals which lack due process of independent means of appeal, as well as draft legislation known as PATIROT Act II, or the Domestic Security Enhancement Act, have created a political climate in which an increasing number of governments have adopted executive orders and legislation restricting the rights of immigrants and opposition groups. Such measures include:
The international human rights organization, Human Rights Watch, has compiled a report entitled, “Opportunism in the Face of Tragedy: Repression in the name of anti-terrorism.” (see www.hrw.org) The report analyses various repressive laws and measures adopted by 17 nations in the name of fighting terrorism. In reality, most of these measures seek to stifle internal political and religious dissent as well as restrict the rights of refugees, asylum seekers and foreigners. Those who are targeted are often the most vulnerable and violated in a society. Legitimate security concerns of any nation are best met by upholding and protecting the full human rights of all including the rights of political oppositions, immigrants, and minority groups. The church has a long history of advocating and protecting the right of religious and political dissent. Even in a context of heightened fears and violence, The Social Principles clearly declare, “We also strongly reject domestic surveillance and intimidation of political opponents by governments in power…The use of detention and imprisonment for the harassment and elimination of political opponents or other dissidents violates fundamental human rights.” (Para. 164 A) We affirm the prophetic tradition of dissent and call on all United Methodists publicly to speak out for the protection of all human rights for all including the right to dissent through peaceable assembly, freedom of the press, freedom of speech and other nonviolent means. WE call for the following actions:
DATE: November 24, 2003 SUBMITTED BY: Kathryn J. Johnson, on behalf of PETITIONER IDENTIFICATION: Methodist Federation for Social Action TELEPHONE: 202-546-8806 |
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